Time,
space and painting or...
what does it sound like?
“Henceforth space by itself, and
time by itself, are doomed to fade away into mere shadows, and
only a kind of union of the two will preserve an independent reality”.
Herman Minkowski 1908.
The building where Alejandro Garmendia has his studio is located
in a converted factory building in the Chelsea area of Manhattan.
At the turn of the century the building was mainly used for printing
and bookbinding. As you enter the building it becomes obvious
that such activity required huge machinery, but these days the
enormous elevators and high ceilings seem oddly disproportionate.
Looking at the view from the window on the seventh floor, its
apparent that the entire block was meant for production and manufacturing.
It is as if the whole area was part of a much larger machine;
the buildings representing mechanical parts in the machinery and
the streets running as the electrical supply. What was produced
at the time could easily be transported to boats on the Hudson
River and to trains which at the time ran on elevated tracks along
the west side of Manhattan. Not only was the building full of
machinery, the entire area was set up to provide distribution
of the products.
The machinery that the area once constituted has now been changed.
The very large machinery is gone and has been replaced by much
smaller units. The size of the machinery dictated the scale of
the entire structure. Today people have replaced the machines.
If the architectural surrounding was meant for machines, how does
this influence the people who live and work there now?
The Industrial size and sounds of these machines came to influence
both painters and photographers by the end of the last, and the
beginning of this century. How could it not? Machinery was literally
in the immediate field of vision for photographers at the time
and in a way, the photographic process corresponded to new production
schemes.
Through the camera it was possible to look upon the new world
of production reproduction and as photographers were made to be
more and more individually in control of the process, the idea
was that reality could be theirs to own. It could be reproduced
and distributed. You did not have to own the entire factory to
see the increasingly important relationship between time and production;
with the camera you had shutter speed, negatives and prints, as
a way of relating to how the new capital was generated in society.
If the camera work edas a kind of “microcosm” in order
to relate to the development of the industrial society, the computer
is now used for a similar purpose. Although the approach has radically
changed, only by not thinking about how the computer works, can
we grasp its logic. By not engaging in mechanical explanations
can we operate it, and by not questioning its claim on reality
can we believe what it represents. It is obvious that this has
had some serious effect on our idea of what reality actually is.
For artists, including painters, sculptors, dancers and musicians,
the space that the photographic apparatus creates has become increasingly
important. The instantaneous narrative aspect of photographs and
their sketch like quality make them investigative instruments
for practices. Therefore, it is no longer a paradox to call yourself
a painter, or even a musician even if all you are doing is photography.
Alejandro Garmendia’s studio in the former book binding
factory, can be turned into a pitch black room. In here, he projects
images onto light sensitive canvases. When the light from the
projectorfills the room and mixes itself with the light rays coming
from the projector, what is being projected onto the canvas contains
both, light and sound, form and perspective, texture and color.
They merge on the surface of the canvas and create space for new
investigations to take place.
The imagery that Garmendia projects stems from his collages. In
these he uses architectural elements from books, this is where
additional domains arise. Not only are these collages remarks
upon the fact that we move so easily across boundaries and around
the world, they are also rather astonishing in their lack of gravity.
They are spatial entities in the sense that their actual elements
can be traced back to photographers in a book, but at the same
time they are non space, collapsed space.
Only in a non-liner mode is it possible to follow the narration’s
of Garmendia’s imagery. If we know something about his immediate
surroundings, it certainly helps. From domestic details to books
from spectacular city views to sounds. His repeated practice of
production and reproduction, back to production, then reproduction,
production and reproduction, reproduction, over and over has distinct
connotations to his own life. His practice is also a highly contemporary
issue and more than its evident questioning of the value of the
original, something which Walter Benjamin already thought about,
it actually disregards its very existence. Garmendia’s imagery
dwells somewhere in the constant flux of representation, of illumination
and of space. Possessing, and at the same time dispossessing.
Today, when virtual worlds and real worlds are becoming equally
important, it becomes clear that space as we thought we know it
has changed. The work of Garmendia does not only pull the spectator
into his space, it simultaneously expels us, sends us into orbit
in non space.
“The delineation between past, present and future, between
here and there, is now meaningless except as a visual illusion”.
Paul Virilio.
Cecilia Andersson |
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| The Shoe Box
Some people would use an empty shoe box to make
a pinhole camera. The inside would be painted black and there
would be an aluminum foil lens. The box would then be equipped
to capture its surrounding reality. If you placed film o r photo
paper inside the box, those surroundings would be reproduced onto
photographic support.
Alejandro Garmendia places cut up photographs inside this potential
camera. He also includes two drops of paint, one black, the other
white. A small stone goes inside the box, the lid closes and the
box is shaken. All the cut up photographs, the paint and the stone
moves around to create new images.
A process which at first seems haphazard, without rules and given
solutions, turns out to have a reason of its own. The end results
are somewhere between the photographic logic and the logic of
a painter, between one model of vision and another. This intense
merger in a relatively small and dark space during a relatively
short time reminds me of a camera’s exposure mechanism.
But unlike a camera, this box includes existing prints which are
being worked upon further.
The use of the camera implies an image, an image which by itself
corresponds to what we refer to as reality. That is the starting
point. But by cutting the image up, and putting it through the
treatment in the box, this images relation to any reality at all
is being challenged. In the process, it becomes a record of movement.
Not more or less real, but its capacity as image is altered from
one state to another. Coming out of Garmendia’s show box,
excuse me shoe box, the transformation of the image suggests a
certain autonomy. It suggests that images have their own power
and bring attention to their ability to adapt to given situations
and requirements. The further the artist succeeds in pushing his
images to perform in different contexts, the stronger they grow.
Cecilia Andersson: These paintings, including its process, raise
questions about orientation in space.
Alejandro Garmendia: I guess I have been searching for one reality
in another. It’s the same in my collages too. I have mixed
different scales until finally, there is no scale at all. I have
also managed to create spaces that do not exist since the logical
connection with reality has been broken. In the box the same thing
happened but I didn’t set it up, it just happened.
C. A.: So it is not part of an ongoing investigation?
A. G.: You can always find a relationship if you look for it.
I would say it is almost impossible not to find it. That’s
why I don’t worry so much about looking for it; it is always
there. It is mine and therefore it will have a clear connection
to me. When you consciously start to look for this connection
with previous work that is when you lose coherence. Otherwise,
there will always be coherence, if that is the correct word...
That goes for all types of creative work. All creative work has
a motif there is a reason why it evolves. The only way to be incoherent
is to consciously look for reason. That is when the work loses
its reason to be, when a painter is scared of losing his identity
for example, and continues doing what people expect from him.
That creates a state of mind which paralyzes a creative evolution
of the work.
C. A.: Meaning the work is an organic process?
A. G.: Yes, because the organic is always justified. It has its
own existence and autonomy.
C. A.: If it is an organic process, are you ever afraid of terminating
your pieces?
A. G.: No, on the contrary. I am afraid of the work bringing me
to a predetermined place.
C. A.: How did the series began?
A. G.: It began at a time when I was between studios and had no
place to work. I needed a system which would allow me to visualize
large formats in small scale, since that was all I could do at
the time. I thought of making a model and to inhabit it as if
it were a miniature studio. That was my initial idea. But then
I began thinking more practically, more radically perhaps, and
that proved to be more useful and interesting. With the idea of
working in a 1/4small scale which would still have all the characteristics
of painting, I invented a sort of game. It consisted in placing
parts of cut up photographs in a box. I guess I saw these photographs
as equivalent to canvasses. I put two drops of paint in the box
and a stone, and closed the lid. While I was shaking the box all
the little photographs inside got painted by the stone. I completely
forgot about the project until a short while ago and have now
selected the photographs I liked As usual in my process; I have
projected them on to larger canvasses prepared with photographic
emulsion.
C. A.: These images all depict water. Why water?
A. G.: I like the water with its concrete and at the same time
fluid texture. I like how its color changes, how it takes different
forms and shapes. It is a reality which is easy to identify, but
at the time of its interpretation it is enormous. But I don’t
really need a reason to why I choose water I use it because I
like it for something or other. I don’t need to justify
an objective, a project or an idea. If one idea works to generate
another and if it works to generate motivation, I stick to it.
I used water but it could have been practically anything. At the
time I started working on this series I saw an image I liked and
it made me think about the many possibilities of painting water
Snow, or sand on a beach would not be as interesting. You can
draw water on a piece of paper and a child will know what it is,
but sand? Can you draw it?
C. A.: What is your relationship to the stone?
A. G.: It is my projection on a small scale. I also see it as
a system that I have put into function. When I placed the two
spots of paint inside the box I realized there was a relationship
between scale and time. I also realized it was possible to calculate
the time. If the stone was, let’s say 1,000 times smaller
than I am, the speed would be more than 1,000 times faster than
myself. This means that the stone would be able to paint 50 images
in 50 seconds. It would take me a year with that same energy,
if it would be possible to calculate that energy. It’s like
a game for me, but the relationship is a fact.
C. A.: So you are the stone?
A. G.: Again, the stone is my projection at this size. I interpret
the images in correspondence to my I even though they have more
energy than me, as all small things do. My interest in this project
is not only in the change of scales. It is also a way of putting
this sort of game, or system to work. One could call it a strategy,
and it is in processes like this that i find the systems I later
put to work.
C. A.: Is this a way of looking for justification for what you
are doing?
A. G.: No, I have no need to justify. I just don’t have
things that clear and I always look for new methods that works
for me.
Cecilia Andersson
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ALEJANDRO GARMENDIA
San Sebastián, 1960

Exposições individuais
2004 Galería Marina Miranda. Oport.
2003 Galería Generous Miracles,
NY
2002 Galería Antonio Machón.
Madrid
2001 Galería Generous Miracles,
NY
2000 Galería Colón XVI. Bilbao.
1999 Galería Generous Miracles,
NY Galería Antonia Puyó. Zaragoza.
1998 Galería Antonio Machón.
Madrid.
1996 Galería Antonia Puyó.
Zaragoza.
Galería Vanguardia. Bilbao ARCO 96. Galería Antonio Machón,
Madrid.
1995 Galería Dieciseis, San Sebastián.
1994 Galería Antonio Machón.
Madrid.
1993 Museo San Telmo. San Sebastián.
1992 Galería Masha Prieto. Madrid.
Galería Alejandro Sales. Barcelona.
1991 ARCO 91. Galería Masha Prieto.
Madrid. Galería Rita García.Valencia.
Galería Dieciseis, San Sebastián.
1990 Galería Masha Prieto. Madrid
1988 Galería Masha Prieto. Madrid
1986 Aula de Cultura de la C.A.P. San Sebastián.
1985 Aula de Cultura de la C.A.M. Bilbao.
1983 ARTEDER. Bilbao
Exposições colectivas
2003 Incubator -Exhibition- 29 Nov. de
2003 250 Hudson street at broome. Nueva
York.
2002 Galería Generous Miracles.
Nueva York.
2001 ARCO 2001, Galería Colón
XVI, Madrid
2000 “Monstruos del Paraiso”.
Sala Amárica. Vitoria.
1999 ARCO 99. Galería Vanguardia.
Bilbao.
1996 ART COLOGNE. Bienal de Pontevedra.
Galería Vanguardia. Bilbao. 1995
Bayona-San Sebastián-Biarritz. 31 Artistas, 3 Museos.
1994 Uztaro. Becas de creación plástica
en Arteleku. San Sebastián.
Bienal de Pintura Ciudad de Pamplona. Pamplona.
1993 ARCO 93. Galería Masha Prieto.
Madrid, Artisau. Ayuntamiento de San Sebastián. III Mostra Unión
Fenosa Estación Marítima
1992 Galería II Serpenti. Roma “lnlontananze”.
Imagínate Euskadi 1ª Edición. Banco Hispano Americano.
Bilbao.
1991 Homenaje al “Chino”, Galería
Vanguardia. Bilbao. Baraja de artistas vascos. Galería Vanguardia.
Bilbao.
Becas Diputación. Arteleku. San Sebastián; Las 48 horas
de Poker con Morquillas y “El Ruso”. Madrid
Imparte un curso de litografía en el taller de Arteleku, San
Sebastián
1990 ARCO 90. Galería Masha Prieto.
Madrid 1988 Joven Pintura Española IV (Tradición y Modernidad)
Ministerio de Asuntos Exteriores Exposición itinerante por Europa
Gure Artea. Artistas Vascos en el Museo de San Telmo, San Sebastián
1987 “9 Pintores Guipuzcoanos”.
Museo San Telmo. San Sebastián
1985 “Una Corbata para el Domingo”.
C.A.M. Bilbao Obra gráfica taller de Pepe Fuentes en la Caja
Laboral Popular de Bilbao Instalación pintura fluorescente Discoteca
Gaveko.
1984 “7 Pintores 7”. Aula de
Cultura. C.A.M. Bilbao. Umeentzako Artea. C.A.M. Bilbao. Proyectos para
una exposición. G. Windsor.Bilbao.
1983 Homenaje a kafka. Palacio de Torre
Villena, Mungia (Vizcaya).
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